“What is in a hat?
That which we call black, in any other shade would mean as little,”
~ Judith soliloquizing in the great tragic shidduch drama, Reuven and Judith
“Last night a shadchan told me that wearing a hat on Shabbos would “help me get a shidduch.” This is the sort of nonsense that is the true crisis, not the fact that I’m 25 and single.”
~ blog commenter
I stumbled across this comment somewhere in the blogosphere and copied and pasted it immediately for future use. I have no idea who said it and where, but I suspect many people are saying it in many places.
A fellow showed up for a date in a white shirt, suit, and hat. After the initial pleasantries (or unpleasantries) he led my friend to his car, where he proceeded to chuck the hat onto the dashboard, throw his jacket over the back seat, and in general, make himself feel more like himself. He turned to his companion and grinned.
“The shadchan said your father would throw me out if I didn’t show up in a hat. That true?”
“Yes,” she said, rather wishing he had.
“Yeah well, we’re past that now,” he shrugged, turning on the engine.
Too many guys are wearing hats because they’re told to. Thus, the guys who really do wear hats need to differentiate themselves from those who don’t. Which is why on one date I found myself listening to the guy explain that he’s putting his hat on the dashboard not because he wears a hat for show, but because there isn’t enough room between his head and the ceiling of the car.
And then there was the friend who asked me, in complete earnestness, if I would date someone who took his hat off on the first date? (“Well it depends if there’s room between his head and the ceiling, of course,” I almost said.)
And don’t forget the shadchan who asked me if I’d consider someone who didn’t wear a hat. “What does the lack of hat signify?” I asked.
“That he comes from a community where they don’t wear hats,” she replied. Not sure what I was expecting there. Maybe a “He’s a rebel against the establishment and doesn’t wear a hat as a symbol of his vendetta”? It would probably help to know where his community is located.
A friend from an exceedingly non-black-hat background once informed me that her father wears a black hat. “He does?” I asked in surprise. “Why?”
“To keep his head warm,” she replied.
If a person can judge based on their own family, then I feel a little weird discriminating on the basis of hats. My father grew up on the Lower West Side where all well-dressed gentlemen wore hats – black in the winter and white (tan? beige? some color like that) in the summer. And so did he until he realized that he couldn’t be properly ‘yeshivish’ without a black hat all year ’round. People might (big blush here) mix us up with the head-warming crowd. So now (against my vociferous protest because the white hat was quite handsome) we’re a black hat family, and naturally, the head-of-household’s having a hot head in the summer has greatly increased our spirituality.
The hat was once, presumably, symbolic of belonging to a specific subgroup of Jewish orthodoxy. Now it’s mostly just another technique for leaping hurdles in shidduch dating. As a result, it is almost completely meaningless. Any yet nobody abandons it. The black hat is now officially another requisite piece of frumkeit. If you don’t have it, you’re practically irreligious. If you do have it, you’re in the league – so let’s move on to your shirt color.
The black hat business is only symptomatic of what happens when a community increasingly relies on external symbols to draw conclusions about the inner being. Another is shirt color, placement of yarmulke, and amount of time spent learning. White shirts, full time learning, felt yarmulkes on the back of the head, and a black hat notches a guy up on the ‘goodness’ yardstick, thereby increasing his chances of getting a ‘good’ match.
But that’s really a subject for another post.

